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After a few words touching his qualifications, I engaged him, glad to have among my corps of copyists a man of so singularly sedate an aspect, which I thought might operate beneficially upon the flighty temper of Turkey, and the fiery one of Nippers.

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My friend Nord was a somewhat remarkable character; and if mystery includes romance, he certainly was a very romantic one. Before seeking an introduction to him through Lemsford, I had often marked his tall, spare, upright figure stalking like Don Quixote among the pigmies of the Afterguard, to which he belonged. At first I found him exceedingly reserved and taciturn; his saturnine brow wore a scowl; he was almost repelling in his demeanour. In a word, he seemed desirous of hinting, that his list of man-of war friends was already made up, complete, and full; and there was no room for more. But observing that the only man he ever consorted with was Lemsford, I had too much magnanimity, by going off in a pique at his coldness, to let him lose forever the chance of making so capital an acquaintance as myself. Besides, I saw it in his eye, that the man had been a reader of good books; I would have staked my life on it, that he seized the right meaning of Montaigne. I saw that he was an earnest thinker; I more than suspected that he had been bolted in the mill of adversity. For all these things, my heart yearned toward him; I determined to know him.

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jack777 free credit,It is singular that while the Lieutenants of the watch in American men-of-war so long usurped the power of inflicting corporal punishment with the colt, few or no similar abuses were known in the English Navy. And though the captain of an English armed ship is authorised to inflict, at his own discretion, more than a dozen lashes (I think three dozen), yet it is to be doubted whether, upon the whole, there is as much flogging at present in the English Navy as in the American. The chivalric Virginian, John Randolph of Roanoke, declared, in his place in Congress, that on board of the American man-of-war that carried him out Ambassador to Russia he had witnessed more flogging than had taken place on his own plantation of five hundred African slaves in ten years. Certain it is, from what I have personally seen, that the English officers, as a general thing, seem to be less disliked by their crews than the American officers by theirs. The reason probably is, that many of them, from their station in life, have been more accustomed to social command; hence, quarter-deck authority sits more naturally on them. A coarse, vulgar man, who happens to rise to high naval rank by the exhibition of talents not incompatible with vulgarity, invariably proves a tyrant to his crew. It is a thing that American men-of-war's-men have often observed, that the Lieutenants from the Southern States, the descendants of the old Virginians, are much less severe, and much more gentle and gentlemanly in command, than the Northern officers, as a class.Now, when Sunshine, Rose-water, and May-day have so polished the ship's coppers, that a white kid glove might be drawn along the inside and show no stain, they leap out of their holes, and the water is poured in for the coffee. And the coffee being boiled, and decanted off in bucketfuls, the cooks of the messes march up with their salt beef for dinner, strung upon strings and tallied with labels; all of which are plunged together into the self-same coppers, and there boiled. When, upon the beef being fished out with a huge pitch-fork, the water for the evening's tea is poured in; which, consequently possesses a flavour not unlike that of shank-soup.Again: twelve o'clock is the natural hour for us men-of-war's men to dine, because at that hour the very time-pieces we have invented arrive at their terminus; they can get no further than twelve; when straightway they continue their old rounds again. Doubtless, Adam and Eve dined at twelve; and the Patriarch Abraham in the midst of his cattle; and old Job with his noon mowers and reapers, in that grand plantation of Uz; and old Noah himself, in the Ark, must have gone to dinner at precisely eight bells (noon), with all his floating families and farm-yards.In frigates, the ward-room—the retreat of the Lieutenants—immediately adjoining the steerage, is on the same deck with it. Frequently, when the middies, waking early of a morning, as most youngsters do, would be kicking up their heels in their hammocks, or running about with double-reefed night-gowns, playing tag among the "clews;" the Senior lieutenant would burst among them with a—"Young gentlemen, I am astonished. You must stop this sky-larking. Mr. Pert, what are you doing at the table there, without your pantaloons? To your hammock, sir. Let me see no more of this. If you disturb the ward-room again, young gentleman, you shall hear of it." And so saying, this hoary-headed Senior Lieutenant would retire to his cot in his state-room, like the father of a numerous family after getting up in his dressing-gown and slippers, to quiet a daybreak tumult in his populous nursery.

Within, the ground was strewn over with aromatic ferns—called "nahee"—freshly gathered; which, stirred underfoot, diffused the sweetest odour. On one side was a row of yellow mats, inwrought with fibres of bark stained a bright red. Here, seated after the fashion of the Turk, we looked out, over a verdant bank, upon the mild, blue, endless Pacific. So far round had we skirted the island that the view of Tahiti was now intercepted.And above all, Christ is the most supreme of individualists. Humility, like the artistic, acceptance of all experiences, is merely a mode of manifestation. It is man’s soul that Christ is always looking for. He calls it ‘God’s Kingdom,’ and finds it in every one. He compares it to little things, to a tiny seed, to a handful of leaven, to a pearl. That is because one realises one’s soul only by getting rid of all alien passions, all acquired culture, and all external possessions, be they good or evil.But stately as is the chimney—yea, grand high altar as it is, right worthy for the celebration of high mass before the Pope of Rome, and all his cardinals—yet what is there perfect in this world? Caius Julius Caesar, had he not been so inordinately great, they say that Brutus, Cassius, Antony, and the rest, had been greater. My chimney, were it not so mighty in its magnitude, my chambers had been larger. How often has my wife ruefully told me, that my chimney, like the English aristocracy, casts a contracting shade all round it. She avers that endless domestic inconveniences arise—more particularly from the chimney’s stubborn central locality. The grand objection with her is, that it stands midway in the place where a fine entrance-hall ought to be. In truth, there is no hall whatever to the house—nothing but a sort of square landing-place, as you enter from the wide front door. A roomy enough landing-place, I admit, but not attaining to the dignity of a hall. Now, as the front door is precisely in the middle of the front of the house, inwards it faces the chimney. In fact, the opposite wall of the landing-place is formed solely by the chimney; and hence-owing to the gradual tapering of the chimney—is a little less than twelve feet in width. Climbing the chimney in this part, is the principal staircase—which, by three abrupt turns, and three minor landing-places, mounts to the second floor, where, over the front door, runs a sort of narrow gallery, something less than twelve feet long, leading to chambers on either hand. This gallery, of course, is railed; and so, looking down upon the stairs, and all those landing-places together, with the main one at bottom, resembles not a little a balcony for musicians, in some jolly old abode, in times Elizabethan. Shall I tell a weakness? I cherish the cobwebs there, and many a time arrest Biddy in the act of brushing them with her broom, and have many a quarrel with my wife and daughters about it."Excellent genius!"

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佐藤良太2019-03-23

刘玲CHAPTER LI. WILSON GIVES US THE CUT—DEPARTURE FOR IMEEO

"At this point the judge would pause, and lifting his hand, and rolling his eyes, exclaim in a solemn enough voice, 'Circling wiles and bloody lusts. The acuteness and genius of the chief but make him the more atrocious.'

赵王慕容麟2019-03-23 04:47:18

When I considered their unequalled soil and climate, thus unaccountably slighted, I often turned in amazement upon the natives about Papeetee; some of whom all but starve in their gardens run to waste. Upon other islands which I have visited, of similar fertility, and wholly unreclaimed from their first-discovered condition, no spectacle of this sort was presented.

尚德馨2019-03-23 04:47:18

"'Though Colonel John Moredock was not an Indian-hater par excellence, he yet cherished a kind of sentiment towards the red man, and in that degree, and so acted out his sentiment as sufficiently to merit the tribute just rendered to his memory.,"Why—really—you—"。So far as to external sanctions. The internal sanction of duty, whatever our standard of duty may be, is one and the same—a feeling in our own mind; a pain, more or less intense, attendant on violation of duty, which in properly cultivated moral natures rises, in the more serious cases, into shrinking from it as an impossibility. This feeling, when disinterested, and connecting itself with the pure idea of duty, and not with some particular form of it, or with any of the merely accessory circumstances, is the essence of Conscience; though in that complex phenomenon as it actually exists, the simple fact is in general all encrusted over with collateral associations, derived from sympathy, from love, and still more from fear; from all the forms of religious feeling; from the recollections of childhood and of all our past life; from self-esteem, desire of the esteem of others, and occasionally even self-abasement. This extreme complication is, I apprehend, the origin of the sort of mystical character which, by a tendency of the human mind of which there are many other examples, is apt to be attributed to the idea of moral obligation, and which leads people to believe that the idea cannot possibly attach itself to any other objects than those which, by a supposed mysterious law, are found in our present experience to excite it. Its binding force, however, consists in the existence of a mass of feeling which must be broken through in order to do what violates our standard of right, and which, if we do nevertheless violate that standard, will probably have to be encountered afterwards in the form of remorse. Whatever theory we have of the nature or origin of conscience, this is what essentially constitutes it.。

程霁岩2019-03-23 04:47:18

At the head of the stump of the mainmast, about ten feet above the deck, something like a sleeve seemed nailed; it was supposed to be the relic of a jacket, which must have been fastened there by the crew for a signal, and been frayed out and blown away by the wind.,"Bartleby," said I, "when those papers are all copied, I will comparethem with you.""I would prefer not to.""How? Surely you do not mean to persist in that mulish vagary?"No answer.。CHAPTER II. WHAT UTILITARIANISM IS.。

曾原郕2019-03-23 04:47:18

It may be said that of this hard lot no one has any reason to complain, because it befalls those only who are outstripped by others, from inferiority of energy or of prudence. This, even were it true, would be a very small alleviation of the evil. If some Nero or Domitian was to require a hundred persons to run a race for their lives, on condition that the fifty or twenty who came in hindmost should be put to death, it would not be any diminution of the injustice that the strongest or nimblest would, except through some untoward accident, be certain to escape. The misery and the crime would be that they were put to death at all. So in the economy of society; if there be any who suffer physical privation or [29]moral degradation, whose bodily necessities are either not satisfied or satisfied in a manner which only brutish creatures can be content with, this, though not necessarily the crime of society, is pro tanto a failure of the social arrangements. And to assert as a mitigation of the evil that those who thus suffer are the weaker members of the community, morally or physically, is to add insult to misfortune. Is weakness a justification of suffering? Is it not, on the contrary, an irresistible claim upon every human being for protection against suffering? If the minds and feelings of the prosperous were in a right state, would they accept their prosperity if for the sake of it even one person near them was, for any other cause than voluntary fault, excluded from obtaining a desirable existence?,Again: if rights of property over the same things are of different extent in different countries, so also are they exercised over different things. In all countries at a former time, and in some countries still, the right of property extended and extends to the ownership of human beings. There has often been property in public trusts, as in judicial offices, and a vast multitude of others in France before the Revolution; there are still a few patent offices in Great Britain, though I believe they will cease by operation of law on the death of the present holders; and we are only now abolishing property in army rank. Public bodies, constituted and endowed for public purposes, still claim the same inviolable right of property in their estates which individuals have in theirs, and though a sound [135]political morality does not acknowledge this claim, the law supports it. We thus see that the right of property is differently interpreted, and held to be of different extent, in different times and places; that the conception entertained of it is a varying conception, has been frequently revised, and may admit of still further revision. It is also to be noticed that the revisions which it has hitherto undergone in the progress of society have generally been improvements. When, therefore, it is maintained, rightly or wrongly, that some change or modification in the powers exercised over things by the persons legally recognised as their proprietors would be beneficial to the public and conducive to the general improvement, it is no good answer to this merely to say that the proposed change conflicts with the idea of property. The idea of property is not some one thing, identical throughout history and incapable of alteration, but is variable like all other creations of the human mind; at any given time it is a brief expression denoting the rights over things conferred by the law or custom of some given society at that time; but neither on this point nor on any other has the law and custom of a given time and place a claim to be [136]stereotyped for ever. A proposed reform in laws or customs is not necessarily objectionable because its adoption would imply, not the adaptation of all human affairs to the existing idea of property, but the adaptation of existing ideas of property to the growth and improvement of human affairs. This is said without prejudice to the equitable claim of proprietors to be compensated by the state for such legal rights of a proprietary nature as they may be dispossessed of for the public advantage. That equitable claim, the grounds and the just limits of it, are a subject by itself, and as such will be discussed hereafter. Under this condition, however, society is fully entitled to abrogate or alter any particular right of property which on sufficient consideration it judges to stand in the way of the public good. And assuredly the terrible case which, as we saw in a former chapter, Socialists are able to make out against the present economic order of society, demands a full consideration of all means by which the institution may have a chance of being made to work in a manner more beneficial to that large portion of society which at present enjoys the least share of its direct benefits.。Now, that the resident English missionaries authorized the banishment of these priests is a fact undenied by themselves. I was also repeatedly informed that by their inflammatory harangues they instigated the riots which preceded the sailing of the schooner. At all events, it is certain that their unbounded influence with the natives would easily have enabled them to prevent everything that took place on this occasion, had they felt so inclined.。

松本幸2019-03-23 04:47:18

‘Dead!’ I cried,,"Better change the pipe, Pierre," said Isabel, "that will be permanent, and save the coals."。But, unwittingly, I have ennobled, by grand historical comparisons, this prying, pettifogging, Irish-informer of a master-at-arms.。

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